The “Requiem for a Dream” Problem

Requiem_for_a_dreamAs anyone in the pornography recovery community can attest, there is a real challenge in determining what is safe to watch at the movies. There are bits of culture that are more difficult to avoid like commercials and billboards, but what we pay for at the theater is very much in our control.

The classic case of this is what I call the Requiem for a Dream Problem. The movie, Requiem for a Dream, is the story of how heroin addiction destroys the lives of four friends. Everything about the movie appeals to me. I have struggled with pornography addiction myself (not heroin, by God’s grace) and I love the raw nature of the movie. By all accounts, it is a classic film and worth seeing.

Unfortunately, it also has graphic sexuality and nudity which is only aggravated by the fact that I find Jennifer Connelly to be one of the loveliest actresses out there. So this movie is my equivalent of  an alcoholic walking into a bar. I should not watch it.

Hence, the Requiem for a Dream Problem. At what point does the artistic merit of the film fail to outweigh the sexual temptation it will cause me. I suppose it could be called the Black Swan Problem or the American Beauty Problem, both of which are thought-provoking movies with serious sexual content. I wish I could watch them, but I can’t.

As with most problems, one should first look at the Bible. I looked for the movie watching guide in there and wasn’t able to find one. But there are important principles that apply. I should be cognizant of my own weaknesses for lust and considerate of the harm the film may do to others. Requiem for a Dream might make put a friend with a history of heroin addiction in a terrible position for entirely different reasons.

We should remember that movies are just stories and storytelling is an important art in all cultures. There is real artistic value that serves my soul in many films. We should be looking for the good in them. The Passion of the Christ may have an attractive woman in it, but the merit for honoring God is so profound that I should resist temptation and enjoy the wealth of God-honoring praise this movie brings to my heart.

There are also many foolish ways to approach this problem. For anyone who struggles with lust (read men), the idea of flipping through channels or going to a movie with no research is foolish. No plan is a plan and in this case, it is a very bad one. Our art culture is far to saturated with sexual imagery for us to march on with no plan. If you’re going to a movie, check it out online to see if it meets your conscience’s standard.

This begs the question, What is my conscience’s standard? How do I determine when a film (or any piece of art) crosses the line from being flawed but acceptable and when it becomes too harmful to warrant watching at all? This is a very personal line, but I want to discuss some ways to think about the issue.

Redeeming Value vs. Tempting Content

To be sure, images and movements are not evil in and of themselves. Sins only happen in my heart. A nude image of a women is not inherently evil (in fact, she was created “very good”). What if that image were of my wife? It would be good and even holy for me to drink deeply in delighting in her. The Bible in unblushing in its recommendations to enjoy one’s spouse (Pro 5:18-19).

Additionally, there is merit to the idea of redeeming value in a film. The Shawshank Redemption is one of the greatest films ever made and yet it opens with a sex scene. It holds out such virtues as perseverance, hope, kindness, and justice. I love the line that Andy Dufresne gives, “Hope is a good thing. Maybe the best of things. And a good thing never dies.”

I don’t know if Andy is right, but it is a great quote in a wonderful movie. Is the film worth the temptation I face in the opening scene? I think so. I often skip the opening entirely as it is not that pertinent to the rest of the film.

But I must be careful. More often than not, I am tempted to find a movie I want to see, then I go scrounging around for artistic merit so I have an excuse to watch it. I am not an unbiased observer. Many men are looking for excuses to see these films and it is not in a search for holiness, but in a search for cute girls not wearing much.

We are like a kid at the grand canyon. We don’t ask what is a safe distance to view the canyon from, we ask how close we can get to the edge without falling.

What is tempting to me?

Another important consideration is what specifically tempts me. Obviously, nudity is very tempting and I almost never watch films with nude women. I had to give up the shows House of Cards and Game of Thrones for this reason. I really like both, but it was simply not worth the temptation and sin it was causing.

I can’t watch any movie where girls kiss other girls. For whatever reason, this is a weak spot for me. A film need not have nudity or even sex scenes to be problematic. So when you are determining what is acceptable for you, know your own heart and steer clear of your own weaknesses.

What is loving for the actor or actress?

If 1 Corinthians  6:18 is right and whenever an actor or actress sins sexually, they sin against their own body. It would be unloving in that case to support their efforts to hurt themselves. The fact that it is consensual is irrelevant. I recently had a compelling discussion with a friend who said that he will not watch a movie where an actress had to undress in front of the camera crew even if no nudity is shown on screen. He argues that it is unloving to her to support her exploitation by men.

A more compelling argument is to ask, What if she were my daughter? I love my daughter very much and it would break my heart if she were to be ogled by a whole camera crew (who, by the way, would immediately go an jack off in the bathroom). It would break my heart.

To be honest, I don’t know how far to carry this standard, but I found it very compelling. If you want a more clear discussion about it, check out Cap Stewart’s excellent article Sex, Lies, and Star Trek.

Is it Lawful? Is it Helpful? Is it Enslaving?

In the book Real Marriage by Mark Driscoll makes the case that many of the wisdom decisions we make need to not simply ask, “Is this a clear sin?” There needs to be a higher standard. He suggests 1 Corinthians 6:12 as a guide. In Paul’s argument, he asks whether something is not only sinful, but helpful. Pastor Mark then applies this more broadly to ask the following three questions.

Is it lawful? This excludes everything the Bible forbids and that the state forbids.

Is it helpful? This asks if the film benefits me. Is there a good reason to consume the film beyond the fact I have an evening free.

Is it enslaving? Will the image of that girl follow me around the rest of my life? Will I have to use extra self-control later because I won’t use it now? Will I sin because I watched this film?

Will your freedom cause others to stumble?

Let’s say you set a clear standard and have satisfied your own conscience. You are fully convinced in your own mind what is safe for you and are comfortable with a film. Wait, there is a final consideration.

Romans 14 is a whole chapter about how Christians should give deference to the weaker brother. We should always ask if this will cause another to stumble. This is strange for me to say because I may be the weak brother. I am asking you not to put me in a tempting situation. Almost every time I see someone cite Romans 14, they assume they are the stronger believer. Not so this time. I am the weaker brother.

We need to be very cautious and respectful when recommending and watching films that we are not setting up a brother to sin. Practically, this means no one should ever watch any of the Transformer films (they are so sexualized and they are just awful movies anyway).

So What do I do?

If you have asked all the above and your conscience is still uneasy about a film, you probably shouldn’t watch it. The solution to the Requiem for a Dream Problem is that I will never watch the movie. I want to. I really do. But it is not safe for me.

-Chip

The Movie Poster above is under copyright and is used under a Fair Use.

Porn and the Christian Guy: Part 23, The Great Smog

the great smogFrom February 5-9, 1952, London had a problem. A prolonged period of windless conditions caused the cities to be covered in a thick suffocating smog. The source was not mysterious, the many coal-burning factories in the area along with personal coal use to heat houses was the source. But for those several days, the wind didn’t take it away.

The problems it caused were numerous. Public transport ground to a halt as driving became quite dangerous except in the subway system. Ambulances stopped running. Film screenings and shows were canceled because even the indoor air quality was so poor that people couldn’t see the stage. In some places, visibility dropped to as low as three feet.

That would mean that I couldn’t see my toes.

The people of London were frustrated by this, but not alarmed. Smogs had happened before and they dealt with it. Smog masks were used by those who could afford them and small charges were placed on railway lines to warn everyone that a train was coming when it hit the charge and they would explode. This was the price of progress and London was willing to pay it.

What London had no prepared for was the days following the smog. The death rate in London skyrocketed. Modern estimates are that about 12,000 people were killed by the smog (4,000 is the low estimate, 25,000 is the high one). That got people’s attention. Much of today’s environmental movement get its spark from those few days in London.

We live in a similar situation today. Pornography is so endemic that it is considered normal. Possibly a little shameful, but it is a private matter. Many people have spoken against it, but the vast majority don’t feel it is a big enough problem to address.

That is until we see the growing consequences of the smog. Today more American children will be born outside of marriage than within it. Japan is facing a demographic crisis because porn is easier to acquire than sex, so there are many young people giving up sex and certainly giving up on the idea of children. American men are increasingly averse to taking responsibility for their family.

We are in the midst of a great smog today and the negative effects of this smog are about to take center stage. It will be our responsibility as Christian men to stand up and call it what it is. The world will not know that children are delightful unless we show them. Young men will not know it is good to serve our wives unless we show them. Young women will settle for marrying losers unless we show them that they should expect more from men. God will not be shown as deeply satisfying unless we stand as a breath of fresh air in a dying, congested world.

-Chip

Porn and the Christian Guy: Part 22, A Tough God

wwjd-whipOne of the myths that we believe today is that God is a bit of a wimp. Since every picture we see of Jesus he has long flowing hair and has a gentle, peaceful expression in his eye, clearly he couldn’t handle himself in a fight. In fact, all he does all day is look thoughtfully into people’s eyes and tell them how much God loves them, right?

Well, not if you read Matthew 23. Jesus walks into church while the pastors are there and publicly says this:

But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in. Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves. Matthew 23:13-15

Let’s briefly review, he said they were hypocrites, they don’t let people into Heaven, and that they themselves were going to hell. One begins to understand why they were trying to kill him. He says much more in the chapter, but this is a good summary.

Far from being a wimp marching through Palestine telling everyone to be nice to each other, Jesus has a sharp edge to him. Certainly he advocated loving your enemy and turning the other cheek, but not like a wuss would. He did not love peace out of fear but out of courage. He trusted his Father so deeply and loved his enemies so much, he would publicly humiliate them to show them their hearts.

He also loved the crowd too much to let their hypocrisy reign unchecked. There were confused people in this crowd who were following these teachers. They needed to be warned.

One of the most influential works on my view of Jesus is The Visual Bible – The Gospel According to Matthew. Their interpretation of Jesus’ confrontation is here. Bruce Marchiano, who plays Jesus, did the whole scene in one take and when he was done, he walked away and told the director, “He Loved them. It broke his heart because he loved them.”

Far from the macho super independent man of the James Bond films, Jesus was tough because he loved.

Be Honest with God

There is a few important lessons for us in this. First, God is tough enough to take our honest prayers. I think we somehow protect God from our frustrations and anger with him because we think he has a sensitive ego. We don’t want to hurt his feelings so we aren’t honest with him. This is flatly not how Job, Moses, Elijah, David, Jonah, and Jeremiah talked with God. They clearly respected him, but as a Father they knew they could be honest with.

One of my favorite exchanges in all of scripture is Jonah’s complaint to God when he spared Nineveh.

And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” Jonah 4:2-3

Jonah had a sinful heart and he trusted God enough to be brutally honest with God about how he felt. And notice that despite Jonah’s rank immaturity while he threw a tantrum to the God of the universe, God was patient with him. Even at Jonah’s request, God didn’t kill him.

We need to take a lesson from this. God is trustworthy not simply with our nice feeling, but our mean and selfish ones as well. It is hilarious that we try to hide our faults from an all-knowing God. We are a bit stupid sometimes.

Love Isn’t Always Nice

The second lesson we should take away is that loving people will involve aggressive conflict sometimes. Love is always kind, but it is not always nice. Many times the grace of God to me has been men and women pushing me in not very nice ways. Sometimes they were outright sinning against me. But that did not mean that God was not teaching me something in it.

We need to be much more interested in serving people than in having smooth relationships with them. I fear that I am part of a generation of wimps who are much more interested in being liked by people than loving them. As I watch men grow in their relationship with God, almost universally they become more bold. With that boldness comes conflict. With the conflict will always come the criticism that they have become arrogant.

You see, none of us like to have our sin called out. It is much easier to blame the messenger than to search our hearts. Shooting them down as arrogant or the church word, legalistic, is a lot easier. That is not to say that there aren’t arrogant and legalistic people in the church, but we should first search our hearts to see if they have a point.

Courage Comes from a Relationship with God

Jesus did not have his courage from a vacuum. He was doing “only what he sees the Father doing.” We have the courage and wisdom to know when to confront people by being like God. If we stay close to him, that shields us from arrogance because it is a but silly to stand arrogantly next to God. We also live knowing that he is behind us and if I have his approval, I can deal with your anger.

Correction is Done with Gentleness

It is not enough to simply correct each other. We must do so with gentleness.

And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. 2 Tim 2:24-25a

We are being like our Father when we correct gently and patiently. There are many men out there correcting out of their anger and not out of love. The man who corrects out of love is looking to win his brother, not destroy his brother. The gentle, patient, and firm correction is a trademark of just such a man.

Gentlemen, we serve a tough and wonderful God. Let’s lean heavily on him to give us the courage to not only do the nice thing, but the right thing.

-Chip

Porn and the Christian Guy, Part 21 Set Free to Set Free

prison-cell1To be in recovery means that many men have served me. What a joy that those men invested in me and worked for my delight in God! Recently, I have realized that with that profound service they have provided comes a responsibility. I am to give the grace that God has given me to others.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 2 Cor 1:3-6

God has provided comfort to me that I am joyfully obligated to bring to others. I find it fascinating that Paul says, “If we are afflicted, it is for your comfort and salvation.” I don’t think this simply means righteous suffering, but also suffering for our sins. My affliction which is from my sin can be for the comfort of others.

How liberating is that! Not only is my suffering working out for my joy, but also for the joy of others. I have, in the past, wrongly felt that the only suffering that God could really use was ‘righteous’ suffering from really spiritual people. You know, the Bible Superheroes. This is obviously wrong, but I believed it.

Take, for example, the sin of David with Bathsheba. David suffered terribly for his sin. God killed his son. But then God used that to bring about the birth of Jesus. Talk about redeeming a terrible situation. It doesn’t make the sin less evil. It shows that God is simply that powerful.

What about Paul’s sinful desire to kill the church at Damascus? Talk about evil, his purpose was specifically to stamp out believers in Jesus. Surely God couldn’t redeem that. But Jesus kicks him off his donkey, yells at him, leaves him blind for several days (it took a bit of work to get the message through), and then created the most effective missionary ever. Paul’s sin was used to bring about Paul’s joy and mine.

Now obviously we should not “sin that grace may increase”, that is a special kind of corruption. But I should take comfort in the fact that God can and does use my sins to redeem me. And not just me, he uses my sins to help me be his hand to redeem others.

I am not simply set free to redeem myself. I am not a cul-du-sac of joy. No, I have been set free to help set others free! God doesn’t just let me watch him work. He lets me participate in his work. I am a little boy getting to work with my dad in the garage and “help” him work.

So gentlemen, don’t be content to simply be rescued by Jesus yourself. The deeper joy is being like Jesus and reaching out to others to show them the way. In the context of recovering from porn addiction, don’t be a wall flower. Be active in supporting your brothers who are struggling as well. God has provided special comfort and grace to you. Please don’t keep it to yourself.

-Chip

Porn and the Christian Guy: Part 20, What if He Won’t Change?

Man using a laptopA recent commenter to the article My Husband is Looking at Porn, What Should I Do asked a very important question. She had tried bringing the problem to her church and it hadn’t helped. She asked, “How on earth does someone (have hope)?” 

I pondered on this for some time. This usually means that I didn’t have a simple answer for her. It also meant that if she asked, there were a hundred women who had the same question. The topic needed to be addressed.

Everything I mention below assumes that you have confronted him about his sin in a gentle and firm way, that you have prayed for him, that you have brought it to your church, and he continues to look at porn. Those are the first steps. But what if those don’t work? It is certainly a complex question so forgive me if my answers don’t apply to your situation. The details matter. I hope to offer some help.

A Brief Theology of Marriage

Biblical marriage is a life-long covenant between a man, a woman, and God. It comes with obligations and benefits. It is meant to somehow present a picture of Jesus and the Church. The connection is so clouded that Paul says “this mystery is profound.” Within that picture, the husband stands in the position of Jesus and is commanded to love and serve his wife in a deeply sacrificial way (see the book of Hosea for even more on that). The wife, in the position of the Church, is to respect her husband and submit to his authority.

The Bible repeatedly refers to a married couple as “one flesh” and Jesus is insistent that God has made it this way. “What God has joined together, let no man separate.” Within that, Jesus does teach that if there is sexual unfaithfulness, divorce is permitted but not required.

One final clarification, despite Jesus’ discussion of lust being adultery (Matt 5:27-28), lust by itself is not a Biblical ground for divorce. The sin in the heart is profoundly evil, but the act of infidelity is the grounds Jesus allowed divorce.

Now, what can a wife do if her husband will NOT stop looking at porn.

Keep Praying

The fact is that God alone can change his heart.

If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life–to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. (1Jn 5:16 ESV)

There can be some debate about what a “sin that leads to death” is, but it would be a small category of sins (blasphemy against the Holy Spirit, unbelief, etc…). Pornography on its face would not be such a sin.

So we are left with the instruction to pray for our spouse’s sin. Don’t give up. Sometimes God pushes us to the end of ourselves precisely because he can then be given the glory for what he is about to do. You have a Father who loves you and wants to grant your prayers, keep asking him to bring your husband to repentance.

Be Gentle and Firm

And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. (2Ti 2:24-26 ESV)

To correct a husband who is looking at porn and won’t stop, the wife should not be quarrelsome but should be challenging her husband with patient and gentleness. Take note that God is the one responsible to “perhaps” grant them repentance. I love how Paul describes that they “may come to their senses.”

Know that There is Justice for You

If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. (Rom 12:18-21 ESV)

I have more often heard Christians say, “Don’t get bitter” but then fail to explain why you should not be bitter.

If your husband is not a believer when he dies. He will awaken facing the God of the Universe. He will be accused of every sin he ever committed. The evidence will be certain, overwhelming, and damning. He will look and no one will come to his defense. As he raises his eyes to see the Judge, he sees a deep rage: a profound indignation for every single time he failed to love you. The almighty God of all things will loudly declare to all living things that he is condemned.

He will then be dragged, screaming to a lake of fire. As he stands on the brink of that lake, he will know without a doubt, that he will never escape it. As he falls toward the flaming waters, he feels the dread of his last moments of comfort. The pain of contact will sear him to his bones and as he screams, unable to bear this for even a second, he despairs knowing that it will never, ever end.

I think that is sufficient justice for what he has done to you. God will make sure that every sin is avenged.

If your husband is a believer when he dies, then all of that suffering mentioned above was pour onto Jesus. Jesus was so afraid of this that he begged God for another way. Yet, he loves you and your husband so much, he willingly went to the cross. He endured an eternity of Hell in a few hours. For the only time ever, he was rejected by God. He loves your husband that much.

Your husband was the one who stayed up late looking at porn, Jesus was the one who was declared guilty. Is it fair? Of course not. It speaks to the profound character of God that he would choose to suffer for sinners like us.

If Jesus has taken your husband’s sin away, who are we to say that justice has not been done. It is that same mercy that holds you and I out of Hell as well.

So rest in the fact that justice will be done. At some point, you will look at the depths of Hell or into the eyes of Jesus and say, “that punishment is enough for what he did to me.” Trust God that he is not a wimp but a warrior who will see all of this made right. In that trust, don’t be bitter. Surely God’s justice is so severe that we would have compassion on those who will suffer so much at his hands. God does the justice so that we are free to love.

Have Hope

Back to the original question, how should we have hope? The answer is that our hope can never be in a husband, child, church, or friend. Those are good things, but if we hope in them, we will be stunningly disappointed. No, we hope in a sweet and kind Father who loves us so much. He will never, ever fail us. Your hope is in your true husband, Jesus, who knows what you are going through and has “been tempted in every way.” He loves you. He will set this right.

Some trust in chariots (or husbands) and some in horses (or friends),
but we trust in the name of the Lord our God.
They collapse and fall,
but we rise and stand upright. (Ps 20:7,8 ESV)

I know this is hard. God never promised that it wouldn’t be. He just promised that it would be worth it.

-Chip

Porn and the Christian Guy: Part 19, Bibles, Husbands, and Abuse

gun-on-bible-spritual-abuseAbuse is gross! And the absolutely slimiest and most putrid kind of abuse is abuse using the Bible. To take the good word of God and to use it as a weapon against your wife, disgusting!

So imagine my surprise when I found myself unknowingly contributing to such abuse. To be sure, I don’t know of any specific case, but someone may have read my blog and walked away with a false and dangerous belief.

I would like to correct that today.

As God does sometimes, he smacked me around. I was innocently reading the Desiring God Blog, minding my own business. I saw an article by Jonathon Parnell call When Sex Should Stop. The title piqued my interest. Then God began the beating. Jonathon lays out the case that we as a people (and I as an individual) has been misinterpreting 1 Corinthians 7:3-5. Let’s look at those verses.

The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.

The verses are fairly straightforward. married couples should make sure to have regular sex unless there is a need to separate to “devote yourselves to prayer.” As a guy who is a big fan of sex, what a boon. Now I have a verse for my wife!

Jonathon (and the Holy Spirit) don’t let me get away with that. He clarifies that this is not Paul saying, “My body is mine AND your body is mine!” This is saying that we each have authority over each other’s body. Far from verses I can use to manipulate my wife into more sex, these are verses that press me to serve my wife with sex. She has authority over my body. My body is there to serve her.

That hit me hard. I have pressured my wife before. It was very hurtful to her. I wasn’t treating her as a fellow heir in Christ but as a body that I had a right to. Rather than asking why she doesn’t want sex, I became irritable and entitled. Remember, the Bible does say her body is mine, right? The fact is, I didn’t marry a body. I married a person. She wants to be loved as a whole person, not as the only body the Bible says I can have.

Gentlemen, we have felt entitled to our wives for too long. I feel that because I believed wrongly about sex, that I may have lead you to use the Bible as a bludgeon for your cravings. God expects us to be like Him and to love her sacrificially like Christ loves the church. For my part in leading you away from that, I’m sorry.

Please read the article. Jonathon Parnell has challenged us to love our wives by being their servants. He’s right. We can do so much better.

-Chip

Porn and the Christian Guy: Part 18, No Other Gods

altar“You shall have no other gods before me. “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me,
(Exo 20:3-5 ESV)

When reading the Ten Commandments, it is easy to overlook the first two. Not once in my life have I looked at a rock or block of wood and considered worshiping it. Even ones shaped like animals. No overwhelming urge to bow to them.

So obviously I should be more concerned with the other commandments, right?

Wrong!

People are worshipers. All of us. We have gods and we bow to them every day, every moment. My god is whatever I bow down to: whatever I will sacrifice everything else to keep. The man who gives up his family, his money, his church, his integrity, and his religion for porn. It is obvious what that man worships.

He, of course, would not give up everything if he didn’t have to. But if all of those things are put on the altar to porn and that man will light the match and sacrifice them. He has chosen his god and no one will get between him and the true love of his life.

We know we love them more because we sacrifice things to them. If our wive’s heart is broken, that is a sacrifice we are willing to make. Will our children be crippled in life from a very distracted dad? That’s OK, we are serving our true master. Could this be a primary cause of  a future divorce? Maybe, but that is a risk we are willing to take to serve our god.

So, obviously we should just stop bowing down to porn. Stop serving that god. That is when we discover the we must worship. Our souls will find something to pay homage to. The only thing that can topple one god is another god.

Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness.
(Rom 6:16-18 ESV)

The key to defeating the god of porn (or any false god) is to bow to the true God. Stop being slaves to sin and become slaves to righteousness. The fact is, Jesus is a good God. A kind God who loves me and wants to bring joy into my life. He is the only God that loves me enough to die for me. He commands me to abandon all other gods because he knows that they will kill me. He is the a God worth serving.

So brothers, don’t bow down to a naked god who will rob you of joy. Bow down to Jesus. He is the only one who can satisfy. With Jesus as your supreme joy, every other joy (sex, food, rest, work) can be a wonderful servant, not a terrible master.

-Chip